Although Puar acknowledges the ways through which equivalence and identity are at work within neoliberal capitalist economies, she challenges this pairing by an examination of the processes of capacity and debility that exceed the category of incapacity. If, following Adorno, we place disability in a constellation with feminist philosophy of incapacity and adverse dialectics, we arrive at a spot the place disability idea is produced in response to a defective world. That's, incapacity is conceived in relation to the capitalist mode of manufacturing, whereby trade worth and equivalence results in conceptual frameworks of identity and sameness. In negatively approaching disability, we do not arrange new ideas, but reasonably relate previous concepts to each other so as to show what has been ignored of the conceptualization-what conflicts. The task of the critic is to illuminate cracks within the totality, moments of disharmony, and discrepancy. This, then, is precisely the place suffering enters the image.
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