Adorno permits that our everyday use of common sense or other data-formations includes identification. In Negative Dialectics, Adorno (1973, 149) argues that though thought relies on identification in an effort to make sense of the world, it need not accomplish that and must not be restricted to that place. In order to wrestle for a greater world, we need to think "the world from that which doesn't fit, from those who do not match, those who're negated and suppressed, these whose insubordination and rebelliousness break the bounds of identification, from us who exist in-and-against-and-beyond capital" (15; emphasis in Holloway). Negative dialectics, Adorno argues, is a type of thought wanted in a fallacious world, a mistaken world stuffed with suffering and oppression (Holloway 2009, 8). Negative dialectics is the mode of considering that matches the antagonistic character of capitalist society and goals at overcoming it. Though the scattering of references to the physique in Adorno's writing don't kind a unified idea of embodiment, he repeatedly brings the physique into his analysis, insofar as he assumes that any resistance to the sufferings imposed by forms of capitalist domination will necessarily be embodied. Instead of beginning with the body, Adorno approaches embodiment by means of damaging dialectics and constellations as a way to keep away from presenting the simplified body with which id logic offers us.
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