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As nonidentity refuses identity, unfavorable dialectics leads out of the circle of identification and approaches the article by way of constellations. If, following Adorno, we place incapacity in a constellation with feminist philosophy of incapacity and negative dialectics, we arrive at a spot the place disability theory is produced in reaction to a defective world. In one exploration of the ways by which a particular distinction-namely, disability-is necessary, Garland-Thomson (2011, 604) theorizes disabled people as "misfits" inside a society of equivalence, noting that "misfitting can yield modern perspectives." She argues: "After we match harmoniously and correctly into the world, we overlook the truth of contingency as a result of the world sustains us. When we expertise misfitting and recognize that disjuncture for its political potential, we expose the relational element and the fragility of fitting" (597). The distinction of disability as misfit opens up political potentialities by confronting what fits with that which doesn't. With a purpose to battle for a greater world, we have to suppose "the world from that which doesn't fit, from those who don't fit, these who're negated and suppressed, these whose insubordination and rebelliousness break the bounds of identification, from us who exist in-and-in opposition to-and-beyond capital" (15; emphasis in Holloway).

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