Constellations are usually not about acquisition of partial knowledge, however fairly about recognition of the relation of ideas to one another so that conflicts between them come to mild and reveal what identitarian logic has neglected. That is, disability is conceived in relation to the capitalist mode of manufacturing, whereby trade value and equivalence results in conceptual frameworks of identity and sameness. Although Puar acknowledges the methods through which equivalence and identification are at work inside neoliberal capitalist economies, she challenges this pairing through an examination of the processes of capacity and debility that exceed the class of incapacity. Puar contends that given biopolitical developments in neoliberal capitalism, normalizing the disabled physique is not the foremost focus of medical intervention. A biopolitical shift has occurred whose focus is the differential capacitation of all our bodies, she claims, not the achievement of a normative ready-bodiness. According to Puar, neoliberalism mobilizes the tension between capability and debility to break down the binaries between normative/non-normative, disabled/abled because "debility is profitable to capitalism, however so is the demand to 'get better' from or overcome it" (154) by way of processes of capacitation. In something akin to creating constellations, Puar moves us away from thinking via binaries of abled/disabled and reframes this relationship in terms of debility and capability to attend to adjustments inside capitalism.
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